Karletta Chief named to inaugural endowed professorship in Indigenous resilience | University of Arizona News
The Haury Professorship in Indigenous Resilience advances the university's world-class Indigenous environmental resilience research, education and outreach.
Bordertown clashes, resource wars, contested territories : the Four Corners in the turbulent 1970s - John Redhouse.
"A one-of-a-kind lyrical and fast-paced memoir of the frontlines and trenches of Native liberation in the Four Corners and Southwest in the 1970s. From the late summer of 1972 to the late summer of 1974, John Redhouse and many other Red Power activists put everything on the line to organize mass movements and direct actions for Native liberation. It was an extraordinary time defined by stunning victories and intense struggles. In just a few short years, Redhouse and his contemporaries changed Navajo and Native people's collective destinies. So profound was their impact that it can still be felt fifty years later. Written in the first-person with a spirit of generosity and witness, John Redhouse describes the fever pitch of the times, focusing on the racist and exploitative bordertowns in the Four Corners area of the Southwest region. He interweaves a piercing critique of violence against Navajo people in reservations bordertowns with a condemnation of the violence that rapidly growing mineral extraction in and around the Navajo Nation introduced to Navajo life. As a firsthand participant in some of the most important twentieth-century struggles against this manifold violence, Redhouse is one of only a few grassroots intellectuals who can tell this story. [This book] brings readers to the enduring struggle for Native liberation, traced over half a century ago, where John Redhouse and many more led a revolution that continues to this day."--Back cover.
Georgetown Library Returns Hair Clipping of Native American Chief to the Cheyenne River Sioux Tribe | Georgetown University Library
Georgetown issued a formal apology to the Cheyenne River Sioux Tribe after returning a hair clipping believed to belong to Chief Spotted Elk, a 19th-century leader of the Mnicoujou Lakota, to the Cheyenne River Sioux Tribe.
Tribal Suits Over Sacred Site Show Religious Law Shortcomings
Years-long court challenges attempting to stop the federal government’s transfer of sacred tribal land in Arizona to a copper mining company show how US religious protections haven’t been equally applied, academics and attorneys say.
"The Seed is the Law": Creating New Governance Frameworks for Indigenous Heirloom Seeds and Traditional Knowledge | UCLA Law Review
Abstract The United Nations World Intellectual Property Organization (WIPO) held a diplomatic conference in May 2024 where participants adopted a historic n ...
This book traces the history of the U.S. government’s control of Indigenous peoples
Keith Richotte models his narrative on the Native tradition of the trickster story — parables of creation and change where an unreliable narrator dupes the listener into reshaping their perception of reality.
Tribes, long shut out from their own health data, fight for access and sovereignty
When Stephanie Russo Carroll, a citizen of the Native Village of Kluti-Kaah in Alaska, set out to earn her doctorate in tribal health 15 years ago, she focused her research on tribal cultural and health programs within six tribes. She needed vital statistics data, such as birth and death rates, for each of them. But […]
The Indian card : who gets to be native in America - Carrie Lowry Schuettpelz
"To be Native American is to live in a world of contradictions. At the same time that the number of people in the U.S. who claim Native identity has exploded -- increasing 85 percent in just ten years -- the number of people formally enrolled in Tribes has not. While the federal government recognizes Tribal sovereignty, being a member of a Tribe requires navigating blood quantum laws and rolls that the federal government created with the intention of wiping out Native people altogether. Over two million Native people are Tribally enrolled, yet there are Native people who will never be. Native people who, for a variety of reasons ranging from displacement to disconnection, cannot be card-carrying members of their Tribe. Carrie Lowry Schuettpelz grapples with these contradictions. Through in-depth interviews, she shares the stories of people caught in the mire of identity formation, trying to define themselves outside of bureaucratic processes. With archival research, she pieces together the history of blood quantum and tribal rolls and federal government intrusion on Native identity-making. Reckoning with her own identity -- her own story of enrollment and the enrollment of her children -- she investigates the cultural, racial, and political dynamics of today's Tribal identity policing. She faces the question that many Native people do: Who is Indian enough?" --
Diné poetics: language and performance as an avenue for preservation - Navajo Times
Language is at the heart of Diné identity, carrying with it stories, traditions, and a worldview deeply rooted in the land and history of the Navajo people. As Diné poets, educators, and language advocates work to sustain Diné Bizaad, many are embracing poetry, playwriting, and performance as tools for preservation and revitalization.Aresta Tsosie-Paddock is Naakaii Dine’é and born for Bįįh Bitoodnii. Her cheii is Tł’ízíłání and her nálí is Kinyaa’áanii.
Contributor: What happens when Washington runs amok? Ask a Native American
When forces unite with no care for the Constitution, the rule of law or anything you learned in civics class, you can end up with the entrenched overreach of the Plenary Power Doctrine.
Professor examines court ruling that returned 3M acres to Native American nation | ASU News
In 2020, the U.S. Supreme Court made a decision to return more than 3 million acres of land in Oklahoma to the Muscogee (Creek) Nation. The case, McGirt v. Oklahoma, has been described as one of the most significant Native American-related rulings in 100 years.The returned acreage in Oklahoma, including part of the city of Tulsa, is now recognized as “Indian Country,” as defined by federal law.
Breaking – Verdict in Landmark SLAPP Case Against Greenpeace: Water Protector Legal Collective Continues the Call for Corporate Transparency and Accountability, and Respect for Indigenous Sovereignty
FOR IMMEDIATE RELEASEMarch 19, 2025Contact: Nizhoni Begay, WPLC Communications, communications@waterprotectorlegal.org, (210) 324-3393Breaking – Verdict in Landmark SLAPP Case Against Greenpeace: Water Protector Legal Collective Continues the Call for Corporate Transparency and Accountability, and Respect for Indigenous SovereigntyMandan, ND – A North Dakota jury has ruled in favor of Energy Transfer, awarding the company hundreds of millions of dollars in damages in its lawsuit against Greenpea
Lakota People's Law Project on Instagram: "🚨 They’re banning history. Read it anyway. Books that share truths about Indigenous land and Native history are disappearing from U.S. schools and libraries as part of a nationwide ban on books. One banned book example: “An Indigenous Peoples’ History of the United States.” Ask yourself why. 💡 It’s not just about banning a few classics or a single book—it’s about erasing the real histories and controlling the narrative. 🚫 We created the Decolonized Reading List for 2025—a curated selection of 25 nonfiction books that challenge colonial myths and highlight movements of resistance, including Indigenous sovereignty, Black liberation, LGBTQ2S+ rights, abolition, and the fight for reparations. Read them. Share them. Pass them down. 📚 Explore the full Decolonized Reading from the link in our bio. 📢 Amplify your impact. Petition for truthful education in U.S. schools. 🔗 Teach Real History Link in Bio 👉🏾 For the most current infor
4,196 likes, 34 comments - lakotalaw on March 13, 2025: "🚨 They’re banning history. Read it anyway.
Books that share truths about Indigenous land and Native history are disappearing from U.S. schools and libraries as part of a nationwide ban on books. One banned book example: “An Indigenous Peoples’ History of the United States.” Ask yourself why. 💡
It’s not just about banning a few classics or a single book—it’s about erasing the real histories and controlling the narrative. 🚫
We created the Decolonized Reading List for 2025—a curated selection of 25 nonfiction books that challenge colonial myths and highlight movements of resistance, including Indigenous sovereignty, Black liberation, LGBTQ2S+ rights, abolition, and the fight for reparations.
Read them. Share them. Pass them down.
📚 Explore the full Decolonized Reading from the link in our bio.
📢 Amplify your impact. Petition for truthful education in U.S. schools.
🔗 Teach Real History Link in Bio
👉🏾 For the most current information on book bans, follow @americanlibraryassociation
#BannedBooks #DecolonizeYourBookshelf #IndigenousHistory #TeachRealHistory".
From Land Grab to Native Sovereignty: Indigenous Futures at Land-Grant Universities
Tristan Ahtone of Grist magazine and K. Wayne Yang (a.k.a. la paperson) of the University of California San Diego will engage in an expansive dialogue on the...
Grijalva Celebrates President Biden’s Commutation for Indigenous Activist Leonard Peltier - Raúl Grijalva
WASHINGTON – Representative Raúl M. Grijalva (D-Ariz.) today issued the following statement on President Biden’s decision to commute the life sentence of renowned Native American activist Leonard Peltier. Mr. Peltier will be able to serve the remainder of his sentence at home. “For too long, Mr. Peltier has been denied both justice and the pursuit […]
On the test case that provoked the courts to decide whether the federal government had jurisdiction to exercise American criminal law over Native peoples on Native lands.
In this deeply insightful episode, we are joined by Professor Robert A. Williams Jr. (Lumbee), a distinguished legal scholar and advocate for Indigenous rights, to explore the enduring significance of treaties, how they impact both Native and non-Natives, and why it is crucial we continue to talk about and teach our treaties to future generations.
Professor Williams guides us through the profound ways treaties represent commitments under both local and international law, and ground us in the sacred responsibilities we hold to one another and the land. January 22nd is Treaty Day in Washington State so we want to take space to honor our ancestors for the protections they secured, safeguarding our rights to self-determination, and remind each other that the treaties they fought for continue to have great significance in Tribal sovereignty today.
This conversation with Professor Williams is a powerful reminder that treaties are sacred and we are part of a generational commitment to being in good relation.
Our Impact Report captures some of the highlights and significant achievements of our work, providing a glimpse into the comprehensive
impact we are making. We are proud of the accomplishments featured, knowing they reflect only a portion of the full scope of our efforts.
Learn about the University of Arizona's Land Acknowledgment honoring 22 Indigenous tribes, including the O’odham and Yaqui, and its commitment to diversity.
Unshackling Justice for Black and Indigenous Communities in Canada: Reimagining the “Public Interest” Test in Criminal Prosecutions - Slaw
For decades, the ideas of equality, justice, and human rights have been the core pillars of Canada’s national identity. However, the reality embedded within our criminal justice system creates a significant obstacle to the actualization of those ideas. Overrepresentation of Indigenous and Black individuals in Canadian jails and prisons, and systemic racism in the criminal […]
